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A New Earth
AWAKENING TO YOUR LIFE'S PURPOSE
THE #1 NEW YORK TIMES BESTSELLING AUTHOR OF THE POWER OF NOW
You Are Here To Enable The Divine Eckhart Tolle
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A NEW EARTH
CHAPTER ONE: THE FLOWERING THE HUMAN CONSCIOUSNESS
THE PURPOSE OF THIS BOOK
The possibility of such a transformation has been the central message of the great wisdom teachings of hu mankind. The messengers—Buddha, Jesus, and others, not all of them known—were humanity’s early flowers. They were precursors, rare and precious beings. A widespread flowering was not yet possible at that time, and their mes- sage became largely misunderstood and often greatly dis torted. It certainly did not transform human behavior, except in a small minority of people. Is humanity more ready now than at the time of those early teachers? Why should this be so? What can you do, if anything, to bring about or accelerate this inner shift? What is it that characterizes the old egoic state of consciousness, and by what signs is the new emerging consciousness rec ognized? These and other essential questions will be ad- dressed in this book. More important, this book itself is a transformational device that has come out of the arising new consciousness. The ideas and concepts presented here may be important, but they are secondary They are no more than signposts pointing toward awakening. As you read, a shift takes place within you. This book’s main purpose is not to add new information or beliefs to your mind or to try to convince you of any thing, but to bring about a shift in consciousness, that is to say to awaken.....
....An essential part of the awakening is the recognition of the unawakened you, the ego as it thinks, speaks, and acts, as well as the recognition of the collectively conditioned mental process that perpetuate the unawakened state. That is why this book shows the main aspects of the ego and how they operate in the individual as well as in the col lective. This is important for two related reasons: The first is that unless you know the basic mechanics behind the workings of the ego, you won’t recognize it, and it will trick you into identifying with it again and again. This means it takes you over, an imposter pretending to be you. The second reason is that the act of recognition itself is one of the ways in which awakening happens. When you rec ognize the unconsciousness in you, that which makes the recognition possible is the arising consciousness, is awaken ing. You cannot fight against the ego and win, just as you cannot fight against darkness. The light of consciousness is all that is necessary. You are that light.
OUR INHERITED DYSFUNCTION If we look more deeply into humanity’s ancient religions and spiritual traditions, we will find that underneath the many surface differences there are two core insights that most of them agree on. The words they use to describe those insights differ, yet they all point to a twofold funda mental truth. The first part of this truth is the realization that the “normal” state of mind of most human beings contains a strong element of what we might call dysfunc tion or even madness. Certain teachings at the heart of Hinduism perhaps come closest to seeing this dysfunction as a form of collective mental illness. They call it maya, the veil of delusion. Ramana Maharshi, one of the greatest Indian sages, bluntly states: "The mind is maya." Buddhism uses different terms. According to the Buddha, the human mind in its normal state generates dukkha, which can be translated as suffering, unsatisfactoriness, or just plain misery. he sees it as a characteristic of human condition. Wherever you go, whatever you do, says the Buddha, you will encounter dukkha, and it will manifest in every situation sooner or later. According to Christian teachings, the normal collective state of humanity is one of "original sin." Sin is a word that has been greatly misunderstood and misinterpreted. Literally translated from the ancient Greek in which the New testament was written, to sin means to miss mark, as an archer who misses the target, so to sin means to miss the point of human existence. It means to live unskillfully, blindly, and thus to suffer and cause suffering. Again, the term, stripped of its cultural baggage and misinterpretations, points to the dysfunction inherent in the human condition. The achievements of humanity are impressive and undeniable. We have created sublime works of music, literature, painting, architecture, and sculpture. More recently, science and technology have brought about radical change in the way we live and have enabled us to do and create things that would have been considered miraculous even two hundred years ago. No doubt: The human mind is highly intelligent. Yet its very intelligence is tainted by madness. Science and technology have magnified the destructive im- pact that the dysfunction of the human mind has upon the planet, other life-forms, and upon humans themselves. That is why the history of the twentieth century is where that dysfunction, that collective insanity can be most clearly recognized. A further factor is that this dysfunction is actu- ally intensifying and accelerating. The First World War broke out in 1914. Destructive and cruel wars, motivated by fear, greed, and the desire for power, had been common occurrences throughout human history, as had slavery, torture, and widespread violence in flicted for religious and ideological reasons. Humans suffered more at the hands of each other than through natural disasters. By the year 1914, however, the highly intelligent human mind had invented not only the internal combus tion engine, but also bombs, machine guns, submarines, flame throwers, and poison gas. Intelligence in the service of madness! In static trench warfare in France and Belgium, millions of men perished to gain a few miles of mud. When the war was over in ‘9i8, the survivors looked in horror and incomprehension upon the devastation left be- hind: ten million human beings killed and many more maimed or disfigured. Never before had human madness been so destructive in its effect, so clearly visible. Little did they know that this was only the beginning. By the end of the century the number of people who died a violent death at the hand of their fellow humans would rise to more than one hundred million. They died not only through wars between nations, but also through mass exterminations and genocide, such as the murder of twenty million "class enemies, spies, and traitors" in the Soviet Union under Stalin or the unspeakable horrors of the Holocaust in Nazi Germany. They also died in countless smaller internal conflicts, such as the Spanish civil war or during the Khmer Rouge regime in Cambodia when a quarter of that country's population was murdered. We only need to watch the daily news on television to realize that the madness has not abated, that it is continuing into the twenty-first century. Another aspect of the collective dysfunction of the human mind is the unprecedented violence that humans are inflicting on other life-forms and the planet itself-the destruction of oxygen-producing forests and other plant and animal life; ill-treatment of animals in factory farms; and poisoning of rivers, oceans, and air. Driven by greed, ignorant of their connectedness to the whole, humans persist in behavior that, if continued unchecked, can only result in their own destruction. The collective manifestations of the insanity that lies at the heart of the human condition constitute the greater part of human history. It is to a large extent a history of madness. If the history of humanity were the clinical case history of a single human being, the diagnosis would have to be: chronic paranoid delusions, a pathological propensity to commit murder and acts of extreme violence and cruelty against his perceived “enemies”__his own unconsciousness projected outward. Criminally insane, with a few brief lu cid intervals. Fear, greed, and the desire for power are the psychologi cal motivating forces not only behind warfare and violence between nations, tribes, religions, and ideologies, but also the cause of incessant conflict in personal relationships. They bring about a distortion in your perception of other people and yourself Through them, you misinterpret every situation, leading to misguided action designed to rid you of fear and satisfy, your need for more, a bottomless hole that can never be filled.
It is important to realize, however that fear, greed, and the desire for power are not the dysfunction that we are speaking of, but are themselves created by the dysfunction which is a deep_seated collective delusion that lies within the mind of each human being. A number of spiritual teachings tell us to let go of fear and desire. But those spiri tual practices are usually unsuccessful. They haven’t gone to the root of the dysfunction. Fear, greed, and desire for power are not the ultimate causal factors. Trying to become a good or better human being sounds like a commendable and high_minded thing to do, yet it is an endeavor you can- not ultimately succeed in unless there is a shift in conscious ness. This is because it is still part of the same dysfunction a more subtle and ratified form of self-enhancement of desire for more and a strengthening of one's conceptual identity, one's self-image. You do not become good by trying to be good, but by finding the goodness that is already within you, and allowing that goodness to emerge. But it can only emerge if something fundamental changes in your state of consciousness. The history of Communism, originally inspired by noble ideas, clearly illustrates what happens when people attempt to change external reality-create a new earth-without any prior change in their inner reality, their state of consciousness. They make plans without taking into account the blueprint for dysfunction that every human being carries within: the ego.
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